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Ego - Buddhism
	A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z In Buddhism the concept of an ego, in the sense of consciousness of one's self, is seen as composed of nonvalid factors, as delusion. The concept of an ego arises when the dichotomizing intellect (the sixths sense, shadayatana) is confused into presupposing a dualism between I and not-I (or other). As a result we think and act as though we were entities separated from everything else, over against a world that lies outside of us. Thus the idea of an I becomes fixed in our subconscious, a self which produces thought processes like "I hate this, I love that; this is yours, this is mine." Nurtured by such conceptions, we reach the point where the I or ego dominates the mind; it attacks everything that threatens its dominance and is attracted to everything that seems to extend its power. Enmity, desire, and alienation, which culminate in suffering, are the ineluctable results of this outlook, which in Zen is cut through by the practice of zazen. Thus in the course of Zen training under a roshi, who leads people on the path to enlightenment (satori, kensho), the dominance of the ego illusion over the practioner's thinking and aspirations is gradually overcome. From: The Shambhala Dictionary of Buddhism and Zen Love makes the ego loose itself.